I was in Kyoto to look at gardens. I’m interested in the way different cultures respond to landscape, and in the fundamental question of what a garden is. In Japan, a deep connection to landscape is part of the culture. Shinto, Japan’s oldest religion, considers certain natural forms—rocks, trees, groves, or mountains—to be sacred, representing the kami, ancestral spirits or deities, who inhabit them. Shinto is still widely practiced, coexisting peacefully with Buddhism; a profound engagement with nature is central to both religions. Mountains are sacred spaces, and building on them was long prohibited, except for shrines or temples. That’s why this beautiful forested mountain, scarved with clouds, was still untouched, dreaming silently above the city.
I was in Kyoto to look at gardens. I’m interested in the way different cultures respond to landscape, and in the fundamental question of what a garden is. In Japan, a deep connection to landscape is part of the culture. Shinto, Japan’s oldest religion, considers certain natural forms—rocks, trees, groves, or mountains—to be sacred, representing the kami, ancestral spirits or deities, who inhabit them. Shinto is still widely practiced, coexisting peacefully with Buddhism; a profound engagement with nature is central to both religions. Mountains are sacred spaces, and building on them was long prohibited, except for shrines or temples. That’s why this beautiful forested mountain, scarved with clouds, was still untouched, dreaming silently above the city.
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